Welcome to the homepage of Isabella Schön.
I have spent several months on Rosebud and Pine Ridge Reservation in South Dakota. Therefore the topic of this homepage is very important to me. It would be great to find a lot of people that are interested in the situation of the Lakota from my perspective.
 

"You can't gain..."

Observations on the situation of the Lakota

Native Americans – Since the beginning of the media, a lot about them has been made available to the public, in the form of pictures, books and movies. Some of it is authentic, a lot however, for entertainment purposes, is completely removed from reality. Since the New Age Wave discovered the Native people of America, the spirituality of the Lakota has been exploited in dozens of books. The unknowing reader is exposed to bite size pieces of the complex spiritual wealth of the Lakota, taken completely out of context and therefore easy to digest; whereof then the reader believes himself to be sufficiently informed.  These kinds of books, in my opinion, serve nobody, except those who make a profit from them.

Hier ist ein Foto von halbverfallenen (aber noch bewohnten!) Häusern im ReservatOne, prepared by the entertainment industry, who then goes to one of the Lakota Reservations in search of brave Warriors, miracle working Medicine people, and wise Elders will most likely think he is in the 'wrong movie'. Because what he will find there, is more like the ‘Third World’ – in the middle of the United States. I obviously cannot go into all the historical and political details that have led up to this point here, there is enough literature on that topic.

As I see it, the every day Reservation life today means: Poverty, unemployment, alcoholism and disease. If you look at the statistics of the main causes of death, you will see that accidents are the fourth leading cause of death (after vascular- and heart disease and cancer): 14% of the Native American population dies from it, compared to only 6% of the other US population.Over half of these are alcohol related traffic accidents. Above average are also the numbers of deaths caused by liver disease, diabetes and tuberculosis.  Besides alcohol, chronic malnutrition is a big contributor to illness. If you have ever watched how a Native American family tries to buy enough food with little money, you will know why. If you have to watch every cent, you cannot be very choosy when it comes to buying food. Most of the time there are many mouths to feed, so quantity is more important than quality.
 
Since the reform of the welfare system in 1997, the situation of many Native American families has worsened. Welfare benefits were cut drastically to force the recipients to find employment. But where should they work in a region where there are no job opportunities? The few jobs available to Native Americans, the rate of applicants is high and the pay is low. Many therefore try to make a living selling  Native arts and crafts to tourists. Or they accept dangerous jobs, that almost nobody else wants to do, like fighting forest fires for example.

The New Age Wave has however opened up a new source of income: the spiritual tourism. Every summer thousands of non – Indian  visitors flood South Dakota. Then the money flows into the Reservation, because these people have to eat, drink, fill up their cars, and they have to spend the nights somewhere. The sale of Native American art and craft items is then in peak season. They all come for a special purpose; to watch or to even participate in religious ceremonies. To put on a Sundance for example, takes quite a lot of money. Most Sundance leaders cannot come up with these large sums; the non - indians bring it. Generally there would be no objections to this. Over time there were a lot of non - Indians who felt at home with the Native culture and spirituality, and participated in the ceremonies. The problem lies more in the 'consumer – mentality' many non – Indians  adopt, after the motto: “ If I pay for it, I have the right to make rules”. I have watched many ( too many) non – Indians, who totally disregard the rules and regulations and use the ceremonies to gratify their own egotistical needs.

It is obvious that the Native American Sundance leaders and Medicine people are not happy with these developments, but do not know a way out either, because the money the non – Indians  bring is desperately needed. So therefore the Natives reluctantly put up with it.
I am not surprised that many traditionalists speak out drastically  in support of forbidding the participation of all non - Indians in religious ceremonies. This is and should not be the last word on the subject. However, a change in the way of thinking among the non - Native visitors is needed.For this reason I appeal to everyone who is planning a stay on a Reservation:
 

Hier befindet sich ein Foto, das eine Schwitzhütte im Reservat zeigt.But also, the people who explore Native American spirituality should never forget, that - if you take it seriously -a tribe’s religion is the property of the tribe. You do not, along with a certain book, purchase the right to also practice this religion. The permission, knowledge and know-how to build a Sweat lodge for example, in the traditional Lakota style, can only be passed down by authentic Medicine people or Ceremonial leaders. This cannot be learned from books or bought at a weekend seminar from so called ‘plastic shamans’.

And if you get comfortable beside your heater in the wintertime, with a book about the spirituality of the Lakota; keep in mind that maybe at this moment, somewhere in South Dakota, someone freezes to death in their home, because they are snowed in, and didn’t have the money to buy sufficient heating material. It may sound dramatic, but unfortunately, it is reality.

No matter how good or bad our personal standard of living may be in Germany, our living conditions are definitely better than on one of the Lakota Reservations. I mean that if you want to learn about the spirituality of the Lakota, then you should also learn about the Lakota and their living conditions. And you should be prepared, within your means, to give material support. Not to buy anything, but for the reason of ethical and humanitarian responsibility.
Because one of the spiritual mottos of the Lakota is:

“We are all related”.
In the spirit of this:
Mitakuye Oyasin
 
Isabella Schön 1998 
Translation by Carmen Carpenter
 
Please also visit this page:
Dakota Youth Project