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Native Americans – Since the beginning of the media, a lot about them has been made available to the public, in the form of pictures, books and movies. Some of it is authentic, a lot however, for entertainment purposes, is completely removed from reality. Since the New Age Wave discovered the Native people of America, the spirituality of the Lakota has been exploited in dozens of books. The unknowing reader is exposed to bite size pieces of the complex spiritual wealth of the Lakota, taken completely out of context and therefore easy to digest; whereof then the reader believes himself to be sufficiently informed. These kinds of books, in my opinion, serve nobody, except those who make a profit from them.
One,
prepared by the entertainment industry, who then goes to one of the Lakota
Reservations in search of brave Warriors, miracle working Medicine people,
and wise Elders will most likely think he is in the 'wrong movie'. Because
what he will find there, is more like the ‘Third World’ – in the middle
of the United States. I obviously cannot go into all the historical and
political details that have led up to this point here, there is enough
literature on that topic.
As I see it, the every
day Reservation life today means: Poverty, unemployment, alcoholism and
disease. If you look at the statistics of the main causes of death, you
will see that accidents are the fourth leading cause of death (after vascular-
and heart disease and cancer): 14% of the Native American population dies
from it, compared to only 6% of the other US population.Over half of these
are alcohol related traffic accidents. Above average are also the numbers
of deaths caused by liver disease, diabetes and tuberculosis. Besides
alcohol, chronic malnutrition is a big contributor to illness. If you have
ever watched how a Native American family tries to buy enough food with
little money, you will know why. If you have to watch every cent, you cannot
be very choosy when it comes to buying food. Most of the time there are
many mouths to feed, so quantity is more important than quality.
Since the reform of the
welfare system in 1997, the situation of many Native American families
has worsened. Welfare benefits were cut drastically to force the recipients
to find employment. But where should they work in a region where there
are no job opportunities? The few jobs available to Native Americans, the
rate of applicants is high and the pay is low. Many therefore try to make
a living selling Native arts and crafts to tourists. Or they accept
dangerous jobs, that almost nobody else wants to do, like fighting forest
fires for example.
The New Age Wave has however opened up a new source of income: the spiritual tourism. Every summer thousands of non – Indian visitors flood South Dakota. Then the money flows into the Reservation, because these people have to eat, drink, fill up their cars, and they have to spend the nights somewhere. The sale of Native American art and craft items is then in peak season. They all come for a special purpose; to watch or to even participate in religious ceremonies. To put on a Sundance for example, takes quite a lot of money. Most Sundance leaders cannot come up with these large sums; the non - indians bring it. Generally there would be no objections to this. Over time there were a lot of non - Indians who felt at home with the Native culture and spirituality, and participated in the ceremonies. The problem lies more in the 'consumer – mentality' many non – Indians adopt, after the motto: “ If I pay for it, I have the right to make rules”. I have watched many ( too many) non – Indians, who totally disregard the rules and regulations and use the ceremonies to gratify their own egotistical needs.
It is obvious that the
Native American Sundance leaders and Medicine people are not happy with
these developments, but do not know a way out either, because the money
the non – Indians bring is desperately needed. So therefore the Natives
reluctantly put up with it.
I am not surprised that
many traditionalists speak out drastically in support of forbidding
the participation of all non - Indians in religious ceremonies. This is
and should not be the last word on the subject. However, a change in the
way of thinking among the non - Native visitors is needed.For this reason
I appeal to everyone who is planning a stay on a Reservation:
But
also, the people who explore Native American spirituality should never
forget, that - if you take it seriously -a tribe’s religion is the property
of the tribe. You do not, along with a certain book, purchase the right
to also practice this religion. The permission, knowledge and know-how
to build a Sweat lodge for example, in the traditional Lakota style, can
only be passed down by authentic Medicine people or Ceremonial leaders.
This cannot be learned from books or bought at a weekend seminar from so
called ‘plastic shamans’.
And if you get comfortable beside your heater in the wintertime, with a book about the spirituality of the Lakota; keep in mind that maybe at this moment, somewhere in South Dakota, someone freezes to death in their home, because they are snowed in, and didn’t have the money to buy sufficient heating material. It may sound dramatic, but unfortunately, it is reality.
No matter how good or
bad our personal standard of living may be in Germany, our living conditions
are definitely better than on one of the Lakota Reservations. I mean that
if you want to learn about the spirituality of the Lakota, then you should
also learn about the Lakota and their living conditions. And you should
be prepared, within your means, to give material support. Not to buy anything,
but for the reason of ethical and humanitarian responsibility.
Because one of the spiritual
mottos of the Lakota is:
Translation by Carmen Carpenter |
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